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Eid ul-Adha

Eid ul-Adha (Arabic: عيد الأضحى), (Persian: عید قربان) occurs on the tenth day of the Islamic month of Dhul Hijja. It is one of two Eid festivals that Muslims celebrate. Eid ul-Adha is celebrated by Muslims worldwide as a commemoration of Prophet Ibrahim's willingness to sacrifice his son (Ishmael) for God. Others celebrate Eid-ul Adha as it marks the end of the Pilgrimage or Hajj for the millions of Muslims who make the trip to Mecca each year. Like Eid ul-Fitr, Eid ul-Adha also begins with a short prayer followed by a Khutba. In Mecca, the Khutba is delivered from Mount Arafat.

The story behind Eid ul-Adha

Muslims believe that Ibrahim (Prophet Abraham) wanted to have a son but he was too old. And then Ibrahim invoked, he promised that he would sacrifice his most liked thing for God (Arabic: Allah) if he could have a son. Then he evangeled that he will have a son, Ismail (Ishmael) and Ibrahim sacrifices a camel for Allah. But there was an examination for Ibrahim after several years. Allah revealed in a dream to Ibrahim that he should sacrifice his son Ismail (Ishmael). Ibrahim and Ismail set off to Mina, Mina (Saudi Arabia) for the sacrifice. As they went, the devil attempted to persuade Ibrahim to disobey Allah and not to sacrifice his beloved son. But Ibrahim stayed true to Allah, and drove the devil away. As Ibrahim prepared to sacrifice his son, Allah stopped him and gave him a sheep to sacrifice instead. This is the story behind Eid ul-Adha. The story of Ishmael continued as he was ancestor to the Arab nation in which Muhammad was born and Islam was founded. Muslims celebrate Eid-ul Adha as it marks the end of the Pilgrimage or Hajj for the millions of Muslims who make the trip to Mecca each year.

Observing Eid ul-Adha

It is celebrated on the 10th day of the month of Dhul Hijja (ذو الحجة) of the lunar Islamic calendar, after Hajj, the annual pilgrimage to Mecca in Saudi Arabia. This happens to be approximately 70 days after the end of the month of Ramadan.

While Eid ul-Fitr is considered to be one day long, Eid ul-Adha is supposed to last for three days. Some Islamic cultures consider Eid ul-Fitr to last three days and Eid ul-Adha to last for four, but this is not part of original Islamic teachings. The first day is the primary holiday, on which men, women, and children are expected to dress in their finest clothing and perform prayer (Salat) in a large congregation. Muslims who can afford to do so sacrifice domestic animals, usually sheep, as a symbol of Ibrahim's sacrifice; this sacrifice is called "Qurban." The meat is distributed amongst their neighbors, relatives, and the poor and hungry. The regular charitable practices of the Muslim community are demonstrated during Eid ul-Adha by the concerted effort to see that no impoverished Muslim is left without sacrificial food during this day. Coming immediately after the Day of Arafat (when Muhammad pronounced the final seal on the religion of Islam), Eid ul-Adha gives concrete realization to what the Muslim community ethic means in practice.

Other names for Eid ul-Adha

Eid ul-Adha is also known as Hari Raya Haji/Iduladha/Qurban in Singapore, Malaysia, Indonesia and the Philippines; Eid el-Kbir in Morocco and Libya; Tfaska Tamoqqart in the Berber language of Jerba; and Tabaski or Tobaski in West Africa, "Ciidwayneey" in Somalia and Somali speaking regions of Kenya and Ethiopia.

In Bangladesh, Pakistan and India it is also called Id ul-Zuha, and commonly referred to as Bakr-Id بکرا عید "Goat Eid" as goat is the major sacrificial animal in those countries.

In Turkey it is often referred to as the Kurban Bayramı or "Sacrifice Feast". Similarly, in Bosnia and Albania it is referred as Kurban Bajram.

Eid ul-Adha in the Gregorian calendar

While Eid ul-Adha is always on the same day of the Islamic calendar, the date on the Gregorian calendar varies from year to year since the Islamic calendar is a lunar calendar and the Gregorian calendar is a solar calendar. Each year, Eid ul-Adha (like other Islamic holidays) falls on one of two different Gregorian dates in different parts of the world, due to the fact that the boundary of crescent visibility is different from the International date line. Furthermore, some countries follow the date in Saudi Arabia rather than the astronomically determined local calendar.

2006: December 30 or 31, depends on the country
2007: December 20
2008: December 8
2009: November 28
2010: November 17
2011: November 7

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Hanukkah

Hanukkah, also known as the Festival of Lights or Festival of Rededication, is an eight day Jewish holiday that starts on the 25th day of Kislev, which may be in December, late November, or, while very rare in occasion, early January (as was the case for the Hannukkah of 2005–2006). The festival is observed in Jewish homes by the kindling of lights on each of the festival's eight nights, one on the first night, two on the second night and so on.

In Hebrew script, the word Hanukkah is written חנכה or חנוכה. It is most commonly transliterated to English as Hanukkah or Chanukah. Other variations are discussed below.

Commemoration

The holiday was called Hanukkah meaning "dedication" because it marks the re-dedication of the Temple after its desecration under Antiochus IV. Spiritually, Hanukkah commemorates the Miracle of the Oil. According to the Talmud, at the re-dedication of the Temple in Jerusalem following the victory of the Maccabees over the Seleucid Empire, there was only enough consecrated olive oil to fuel the eternal flame in the Temple for one day. Miraculously, the oil burned for eight days - which was the length of time it took to press, prepare and consecrate new oil.

However, non-Talmudic sources include no reference to the eight days of oil that has come to be a popular understanding and modern practice of Hanukkah. The Hebrew deuterocanonical books of 1 Maccabees and 2 Maccabees record different reasons as the origin of the eight days of Hanukkah. 1 Maccabees reads that, "For eight days they celebrated the rededication of the altar. Then Judas and his brothers and the entire congregation of Israel decreed that the days of the rededication...should be observed...every year...for eight days. (1 Mac.4:56-59)" Maccabees says, "The Jews celebrated joyfully for eight days as on the feast of Booths."

Another interpretation for the 8 day ceremony is that it commemorates the story of Hannah and her 7 sons. The story depicted in the Talmud and in the Book of Maccabees accounts how Hannah's 7 sons were tortured and executed according to Antiochus' policy when they refused to bow to a statue and to taste pork. Hannah herself committed suicide after the death of her sons.

Historically, Hanukkah commemorates two events:

• The triumph of Judaism's spiritual values as embodied in its Torah (symbolized by the Menorah, since the Torah is compared to light) over Hellenistic civilization (considered darkness) which under Antiochus IV, had attempted to culturally assimilate the Jews away from practicing Judaism's commandments, by forcefully installing Greek religious symbols in the Second Temple.

• The victory of the Jews over the armies of Antiochus IV. The rebellion was begun by Mattathias Maccabee and continued by Judah Maccabee and his other sons. They defeated overwhelming forces, and re-dedicated the Second Temple.

The spiritual side of Judaism shies away from commemorating military victories, the Hasmoneans later became corrupt, and civil war between Jews is considered deplorable, so Hanukkah does not formally commemorate either of these historical events. Instead, the festival commemorates the Miracle of the Oil and the positive spiritual aspects about the Temple's re-dedication. In doing so, the oil becomes metaphor for the miraculous survival of the Jewish people through millennia of trials and tribulations.

In the Talmud

The miracle of Hanukkah is described in the Talmud. The Gemara, in tractate Shabbat 21b,[1] says that after the occupiers had been driven from the Temple, the Maccabees discovered that almost all of the ritual olive oil had been profaned. They found only a single container that was still sealed by the High Priest, with enough oil to keep the Menorah in the Temple lit for a single day. They used this, and miraculously, that oil burned for eight days (the time it took to have new oil pressed and made ready).

The Talmud presents three customs:

1. Lighting one light each night per household,
2. One light each night for each member of the household, or,
3. The most pious method, where the number of candles changed each night.

There was a dispute over how the last option was to be performed: either display eight lamps on the first night of the festival, and reduce the number on each successive night; or begin with one lamp the first night, increasing the number till the eighth night. The followers of Shammai favored the former custom; the followers of Hillel advocated the latter. As is the case in most such disputes, Jews today follow Hillel. Except in times of danger, the lights were to be placed outside one's door or in the window closest to the street.

Josephus Could not believe that the lights were symbolic of the liberty obtained by the Jews on the day that Hanukkah commemorates. Rashi, in a note to Shabbat 21b, says their purpose is to publicize the miracle. Hanukkah is also mentioned in the (older) Mishnah (TB Megillah 30b).

Hanukkah rituals

Hanukkah has relatively simple religious rituals that are performed during the eight nights and days of the holiday.

Some aspects are practiced at home by the family, other aspects are communal. There are additions to the regular daily prayer services in the Siddur, the Jewish prayer book. Jewish law does not require one to refrain from activities on Hanukkah that would fit the Jewish definition of "work."[6] Thus people are allowed to go to school and work.
Employees are not given the holiday off and children are generally only given two or three days off from school.

When Hanukkah occurs

The dates of Hanukkah are determined by the Hebrew Calendar. Hanukkah begins at the 25th day of Kislev and concluding on the 2nd or 3rd day of Tevet (Kislev can have 29 or 30 days). The Jewish day begins at sunset, whereas the Gregorian Calendar begins the day at midnight. So, the first day of Hanukkah actually begins at sunset of the day immediately before the date noted on Gregorian calendars.

For example, in 2006 Gregorian calendars will likely list Hanukkah on Saturday, December 16, but 25 Kislev actually begins at sunset on December 15 and so the first candle will be lit on that Friday evening, shortly before sunset since it is also the start of Shabbat. Two candles will be lit on Saturday night after dark and the end of Shabbat. Three candles will be lit after dark on Sunday, and so on for the rest of the week, except for the following Friday, December 22, when the last 8 candles are lit, again shortly before sunset. The holiday will end after sundown on December 23.

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Kwanzaa

Kwanzaa (or Kwaanza) is a week-long secular holiday honoring African-American heritage, observed from December 26 to January 1 each year, almost exclusively by African-Americans in the United States of America.

Kwanzaa consists of seven days of celebration, featuring activities such as candle-lighting and pouring of libations, and culminating in a feast and gift-giving. It was founded by controversial black nationalist Ron Karenga, and first celebrated from December 26, 1966, to January 1, 1967. Karenga calls Kwanzaa the African American branch of "first fruits" celebrations of classical African cultures.

History and etymology

Ron Karenga created Kwanzaa in California in 1966, during his leadership of the black nationalist United Slaves Organization (also known as the "US Organization"), in order to give African Americans an alternative holiday to Christmas. He later stated, "...it was chosen to give a Black alternative to the existing holiday and give Blacks an opportunity to celebrate themselves and history, rather than simply imitate the practice of the dominant society."

Concerning those who thought he was adapting Kwanzaa from a traditional African practice, Karenga noted "People think it's African, but it's not. I came up with Kwanzaa because black people wouldn't celebrate it if they knew it was American. Also, I put it around Christmas because I knew that's when a lot of Bloods were partying."

The name Kwanzaa derives from the Swahili phrase "matunda ya kwanza", meaning "first fruits". The choice of Swahili, an East African language, reflects its status as a symbol of Pan-Africanism, especially in the 1960s, though most African-Americans have West African ancestry.

An additional "a" was added to "Kwanza" so that the word would have seven letters. At the time there were seven children in Karenga's United Slaves Organization, each wanted to represent one of the letters in Kwanzaa[3] Also, the name was meant to have a letter for each of what Karenga called the "Seven Principles of Blackness". Kwanzaa is also sometimes spelled "Kwaanza".

It is a celebration that has its roots in the civil rights era of the 1960s, and was established as a means to help African Americans reconnect with what Karenga characterized as their African cultural and historical heritage by uniting in meditation and study around principles that have their putative origins in what Karenga asserts are "African traditions" and "common humanist principles." In 1967, a year after Karenga proposed this new holiday, he publicly espoused the view that "Jesus was psychotic" and that Christianity was a white religion that blacks should shun. However, as Kwanzaa gained mainstream adherents, Karenga altered his position so as not to alienate practicing Christians, then claiming in the 1997 Kwanzaa: A Celebration of Family, Community, and Culture, "Kwanzaa was not created to give people an alternative to their own religion or religious holiday."

That same year the first Kwanzaa stamp was issued by the United States Postal Service on October 22 at the Natural History Museum in Los Angeles, California. In 2004 a second Kwanzaa stamp, created by artist Daniel Minter was issued which has seven figures in colorful robes symbolizing the seven principles.

Principles of Kwanzaa

Kwanzaa celebrates what its founder called "The Seven Principles of Kwanzaa", or Nguzo Saba (originally Nguzu Saba), which Karenga claimed "is a communitarian African philosophy" consisting of Karenga's distillation of what he deemed "the best of African thought and practice in constant exchange with the world." These seven principles comprise Kawaida, a Swahili term for tradition and reason that Karenga used to refer to his synthesized system of belief. Each of the seven days of Kwanzaa is dedicated to one of the following principles, which are explained by Karenga as follows:

• Umoja (Unity) To strive for and maintain unity in the family, community, nation and race.
• Kujichagulia (Self-Determination) To define ourselves, name ourselves, create for ourselves and speak for ourselves.
• Ujima (Collective Work and Responsibility) To build and maintain our community together and make our brother's and sister's problems our problems and to solve them together.
• Ujamaa (Cooperative Economics) To build and maintain our own stores, shops and other businesses and to profit from them together.
• Nia (Purpose) To make our collective vocation the building and developing of our community in order to restore our people to their traditional greatness.
• Kuumba (Creativity) To do always as much as we can, in the way we can, in order to leave our community more beautiful and beneficial than we inherited it.
• Imani (Faith) To believe with all our heart in our people, our parents, our teachers, our leaders and the righteousness and victory of our struggle.

These principles correspond to Karenga's notion that "the seven-fold path of blackness is think black, talk black, act black, create black, buy black, vote black, and live black."

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Basic Info about Nguzo Saba and Kwanzaa Symbols